This is an interesting discussion on Issues, Etc. about the Lord's Supper, in which several pastors contrast the Lutheran and Reformed views of it. If you are interested in hearing the differences, or if you are only familiar with the symbolic view of modern evangelicalism and/or the transubstantiation view of the Roman Catholic church, this would be a great program for you to listen to. Why all this theology? I will quote my husband:
Know what you believe and why you believe it.
Sunday, February 13, 2011
Sunday, February 6, 2011
Hidden in Suffering
Many people are familiar with John 3:16, "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life." One could think of this believing as something that "I have to do myself" to prove love for God. Yet if you read on in that passage, in verse 21 it explains that "Whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God." The key phrase is carried out in God. Martin Luther talks about how God works in our lives:
A theology of glory calls evil good and good evil. A theology of the cross calls the thing what it actually is.
This is clear: he who does not know Christ does not know God hidden in suffering. Therefore he prefers works to suffering, glory to the cross, strength to weakness, wisdom to folly, and, in general, good to evil. These are the people whom the apostle calls "enemies of the cross of Christ" (Phil. 3:18), for they hate the cross and suffering and love works and the glory of works. Thus they call the good of the cross evil and the evil of a deed good. God can be found only in suffering and the cross, as has already been said. Therefore the friends of the cross say that the cross is good and works are evil, for through the cross works are destroyed and the old Adam, who is especially edified by works, is crucified. It is impossible for a person not to be puffed up by his good works unless he has first been deflated and destroyed by suffering and evil until he knows that he is worthless and that his works are not his but God's.
A theology of glory calls evil good and good evil. A theology of the cross calls the thing what it actually is.
This is clear: he who does not know Christ does not know God hidden in suffering. Therefore he prefers works to suffering, glory to the cross, strength to weakness, wisdom to folly, and, in general, good to evil. These are the people whom the apostle calls "enemies of the cross of Christ" (Phil. 3:18), for they hate the cross and suffering and love works and the glory of works. Thus they call the good of the cross evil and the evil of a deed good. God can be found only in suffering and the cross, as has already been said. Therefore the friends of the cross say that the cross is good and works are evil, for through the cross works are destroyed and the old Adam, who is especially edified by works, is crucified. It is impossible for a person not to be puffed up by his good works unless he has first been deflated and destroyed by suffering and evil until he knows that he is worthless and that his works are not his but God's.
Saturday, January 29, 2011
65th Wedding Anniversary
We recently had the privilege of celebrating my grandparents' 65th wedding anniversary. I am so blessed to still have them in such good health and spirits. Grandma still has her wedding dress, which she put on for the happy occasion. Happy Anniversary, Grandpa and Grandma!
Sunday, January 16, 2011
Good News for the New Year
Commitments, resolutions, goals. Is that all we have to look forward to in the New Year? Perhaps you have been asked the big question by a well-meaning Christian (maybe even a pastor):
"Have you fully committed your life to Jesus Christ?"
Whether you have or haven't, I can answer the question for you:
"No."
None of us have, can, or ever will (See Ephesians 2, Romans 3:23)
But here is the good news:
Jesus Christ has committed himself fully to you, by keeping God's law for you, dying on the cross to pay for your sins, and giving you His Word and Sacraments to sustain you. He longs to impart His grace to each of us, and it is not conditional on us. Romans 6 talks about Baptism, and encourages us to rely on it as the time when we were baptized into His death, and raised to walk in newness of life. Verse 17 says that when Christ gives a person a new heart that trusts in Him, He also commits us to His teaching! Note that He is doing the committing, not us. We are the receivers of His grace through His Word in baptism. We are comforted on an ongoing basis by His commitment to our forgiveness, and freed from the treadmill of looking to our works for comfort. This in turn frees us to do good works on behalf of our neighbor, not on behalf of on our own supposed moral progress, which always falls short. He has done it all! That is something that we can rejoice in during 2011, and all eternity.
"Have you fully committed your life to Jesus Christ?"
Whether you have or haven't, I can answer the question for you:
"No."
None of us have, can, or ever will (See Ephesians 2, Romans 3:23)
But here is the good news:
Jesus Christ has committed himself fully to you, by keeping God's law for you, dying on the cross to pay for your sins, and giving you His Word and Sacraments to sustain you. He longs to impart His grace to each of us, and it is not conditional on us. Romans 6 talks about Baptism, and encourages us to rely on it as the time when we were baptized into His death, and raised to walk in newness of life. Verse 17 says that when Christ gives a person a new heart that trusts in Him, He also commits us to His teaching! Note that He is doing the committing, not us. We are the receivers of His grace through His Word in baptism. We are comforted on an ongoing basis by His commitment to our forgiveness, and freed from the treadmill of looking to our works for comfort. This in turn frees us to do good works on behalf of our neighbor, not on behalf of on our own supposed moral progress, which always falls short. He has done it all! That is something that we can rejoice in during 2011, and all eternity.
Monday, January 3, 2011
The Scewtape Letters
One of the books that I have recently read is The Screwtape Letters by C.S. Lewis. Although it is quite an in-depth book, it I found it very intriguing and definitely recommend it. Basically, the book is about a senior devil, Screwtape, who is corresponding via letter with his nephew, Wormwood. The purpose of Screwtape's letters is to instruct Wormwood on how to make the young devil's patient lose his salvation and ultimately end up in hell. Screwtape is extremely wise in the ways of tempting, and his suggested plots are sharp and diabolical. What creeped me out the most was that some of Screwtape's plots were ones that do not have the appearance of being evil. Take this excerpt from Chapter 4 for instance (emphasis mine):
"Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing."
The above paragraph reminds me of the many problems people experience today. Many modern Christian mentalities encourage the focus on yourself: what you think about yourself, what you need to do to get salvation, how you should become a better Christian. Here is another excerpt from Chapter 9 (emphasis mine):
"Let him [Wormwood's patient] assume that the first ardours of his conversion might have been expected to last, and ought to have lasted, forever, and that his present dryness is an equally permanent condition...It all depends on whether your man can be tempted to despair, or...can be assured that all is well. The former type is getting rare among humans. If your patient should happen to belong to it...keep him out of the way of experienced Christians (an easy task nowadays)."
The two main things that may result if a person gives in to temptation are either despair (feeling pounded by the Law) or pride (feeling that he is a better Christian than others, which can happen as a result of no or not enough Law being taught.) Either way is hazardous and can lead to the loss of salvation. This is why the Law and Gospel must be properly distinguished and taught.
While devils exist and do, indeed, tempt us, we need fear not, because we know that Jesus has triumphed over all and forgives us all our sins.
The above paragraph reminds me of the many problems people experience today. Many modern Christian mentalities encourage the focus on yourself: what you think about yourself, what you need to do to get salvation, how you should become a better Christian. Here is another excerpt from Chapter 9 (emphasis mine):
"Let him [Wormwood's patient] assume that the first ardours of his conversion might have been expected to last, and ought to have lasted, forever, and that his present dryness is an equally permanent condition...It all depends on whether your man can be tempted to despair, or...can be assured that all is well. The former type is getting rare among humans. If your patient should happen to belong to it...keep him out of the way of experienced Christians (an easy task nowadays)."
The two main things that may result if a person gives in to temptation are either despair (feeling pounded by the Law) or pride (feeling that he is a better Christian than others, which can happen as a result of no or not enough Law being taught.) Either way is hazardous and can lead to the loss of salvation. This is why the Law and Gospel must be properly distinguished and taught.
While devils exist and do, indeed, tempt us, we need fear not, because we know that Jesus has triumphed over all and forgives us all our sins.
Though devils all the world should fill,
All eager to devour us,
We tremble not, we fear no ill;
They shall not overpow'r us.
This world's prince may still
Scowl fierce as he will,
He can harm us none.
He's judged; the deed is done;
One little word can fell him.
All eager to devour us,
We tremble not, we fear no ill;
They shall not overpow'r us.
This world's prince may still
Scowl fierce as he will,
He can harm us none.
He's judged; the deed is done;
One little word can fell him.
-A Mighty Fortress Is Our God, LSB 656, vs. 3
Wednesday, December 29, 2010
Merry Christmas!
Merry Christmas to you on this 5th day of Christmas! No, Christmas isn't over at our house, yet. We observe it until Epiphany, which is on January 6. So, the tree stays up until Epiphany (Jan. 6). Let the carols ring, as in my new favorite verse (2) of "Now Sing We, Now Rejoice":
"Come from high to me; I cannot rise to Thee.
Cheer my wearied spirit, O pure and holy Child;
Thro' Thy grace and merit, Blest Jesus, Lord most mild,
Draw me unto Thee! Draw me unto Thee!" LSB #386
What a beautiful picture of what Christmas is all about. Not about my heart, or my spirit rising to God in worship, but first and foremost about Christ coming to us. We have nothing to offer Him, but He gave up everything and appeared to us. Through His grace and merit can we have fellowship with the Triune God. Indeed, oh come, let us worship Him!
[4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior, [7] so that being justified by his grace we might become heirs according to the hope of eternal life.
(Titus 3:4-7 ESV)
"Come from high to me; I cannot rise to Thee.
Cheer my wearied spirit, O pure and holy Child;
Thro' Thy grace and merit, Blest Jesus, Lord most mild,
Draw me unto Thee! Draw me unto Thee!" LSB #386
What a beautiful picture of what Christmas is all about. Not about my heart, or my spirit rising to God in worship, but first and foremost about Christ coming to us. We have nothing to offer Him, but He gave up everything and appeared to us. Through His grace and merit can we have fellowship with the Triune God. Indeed, oh come, let us worship Him!
[4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior, [7] so that being justified by his grace we might become heirs according to the hope of eternal life.
(Titus 3:4-7 ESV)
Sunday, November 28, 2010
Bondage of the Will-Part 2
Here is the last installment of the Bondage of the Will series on Issues, Etc. It is a really good one-I plan to listen to it again! What stands out to me after listening to it is that God, perfectly righteous and having every reason to condemn us, is so merciful. He does not require us to contribute in any way to our salvation, nor do we have to fear that He does not desire to give us His salvation. He loves to show us His mercy in Christ. Thanks be to God!
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