Completed!

/> We have been quite busy here at the Palmer household. Stan received his call to be a pastor to two congregations in western Kansas, Lindsay was confirmed, Elise graduated from high school, the younger girls sang in homeschool choir at the seminary for the last time! We thank God for all the opportunities he has given us during our time in Indiana, and the wonderful people we have met whom we will always cherish. As to being completed, I am unsure as of this time if this blog will be "completed" or not. I have enjoyed blogging about family and theology (my two main interests). Most of my readers are on facebook, where I post photos about our family. I have touched on many theological subjects that are important to me. After we are settled in our new parsonage in western Kansas, I may feel like blogging again. For now, I am going to focus on completing the task of packing our family up and spending time with dear people that are here. I appreciate those who took the time to read our blog, and hope that it was as enriching to you as it has been for us. God's blessings to you. "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." 2 Corinthians 5:21

Prayer

This is one of the prayers we prayed in church yesterday. I cut it out of the bulletin, and plan to refer to it often as we wait for Call Day, when Stan will know where he will be a pastor (and we find out where we will be living). Lord God, You have called Your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, our Lord. ~Collect for the 4th Sunday of Easter, used in the LC-MS (Lutheran Church Missouri Synod).

Epiphany: More Than Just the Wise Men

As we enter the season of Epiphany, inevitably someone will ask “What is Epiphany really all about? Is it just about remembering the Wise Men when they visited the Christ Child?” While the visitation of the Magi from the East is certainly part of the answer, there is more that can be said that will hopefully enrich our understanding of Epiphany, and why it is still an important part of the Church Year. Epiphany comes from the Greek word epiphaneia , which means “appearance” or “manifestation”.
In a sense, Epiphany is the final crescendo or climax of the Advent and Christmas Seasons. Counting forward from December 25th, it is also referred to as the Twelfth Day of Christmas. It extends from the traditional date of January 6th until the beginning of Lent. Like Easter and Christmas, Epiphany is an occasion for feasting in some cultures. If you've ever lived in a French-American Roman Catholic community in the deep south you may be familiar with the custom of baking a special “King's Cake” as part of a family observance of Epiphany.
As the name implies, one of the overarching themes during this season is “appearances” or “manifestations”. In our Scripture readings, this theme of appearances is initiated with the familiar story of the Wise Men from the East (Matthew 2:1-12); the appearance of the star which leads them to the newborn King of the Jews – the manifestation of God made flesh. During this season, this theme continues with the Baptism of Jesus, which is marked with a glorious manifestation of each Person of the Holy Trinity. The subsequent readings during Epiphany will vary from year to year, but generally include familiar passages such as excerpts from the Sermon on the Mount, the Calling of the Twelve, and the Wedding at Cana. These passages have an underlying thread that illustrates God's faithfulness by His coming and appearing before us for the purpose of teaching, nurturing, and caring for His
people as He traverses ultimately to the cross that awaits Him. The Epiphany season concludes with a reading about another manifestation of God that rivals the glory and majesty of the Lord's Baptism, with striking parallels: Christ's Transfiguration, as recorded in Matthew 17, Mark 9, and Luke 9. Again, the God-Man is glorified before some onlookers and the voice of the Father is heard again saying: “This is My beloved Son...”.
Our hymnody during Epiphany reflects this as well. Yes, we do sing of the visitation of the Wise Men, such as in “The Star Proclaims the King Is Here”, but there are several that speak of directly of the glorious manifestations of the Lord's baptism and the grace and mercy He offers us:
This the baptism that our Savior greatly longed to undergo
This the crimson cleansing needed so the world God's love might know
This the mission of Messiah as He stepped from Jordan's stream
He, the chosen and anointed Son of God, sent to redeem.
Jesus, Once with Sinners Numbered (LSB 404)

During this time in our services, we reply back to God with humble thanks and praise, as so beautifully illustrated in the Gradual for Epiphany, taken from Psalms 117 and 96:
Praise the Lord, all nations!
Extol him, all peoples!
For great is His steadfast love toward us
and the faithfulness of the Lord endures forever.
Ascribe to the Lord the glory due His name;
Bring an offering, and come into His courts!

Whose Resolution?

Joy, O joy, beyond all gladness, Christ has done away with sadness! Hence, all sorrow and repining, For the Sun of Grace is shining! Refrain, O Rejoice, Ye Christians, Loudly, LSB 897 Happy New Year! Instead of focusing on myself, this hymn points me to the one I will spend all eternity with. That is something to rejoice about in the new year. Today is also Epiphany, when we remember that Christ was revealed as Savior for ALL races and nations of people when the Magi came from afar to visit him, led by the star. Indeed, the "Sun of Grace" shines for all people, shown by His sinless life, His innocent suffering and death on the cross and by His resurrection. He resolved to die for you. This new year, "Let every heart prepare Him room," as the well-known song, Joy to the World, proclaims. "The Lord has come," and will come again. Hallelujah!

Reason to Rejoice!

"Come from on high to me; I can not rise to Thee. Cheer my wearied spirit, O pure and holy Child; Through Thy grace and merit, Blest Jesus, Lord most mild, Draw me unto Thee! Draw me unto Thee! ~Now Sing We, Now, Rejoice, verse 2; German and Latin text, 14th cent., Lutheran Service Book #386 What a magnificent explanation of why we have reason to rejoice at Christmas. At first glance it may seem rather depressing: What? I can not rise up to God? I haven't been naughty this year! I've been nice! Well, let's be honest, friends. None of us have been good enough, if we are to be measured against God's standard of perfection. None of us have been perfectly patient, good, kind, forgiving, nor charitable in thought, word, and deed ("None is righteous, no not one; no one understand; no one seeks for God." Romans 3:10). As each year passes I become more painfully aware of my lousy motives, even in the *good* things that I do. Sin is a wearisome thing. Yet in the hymn we cry out to God to cheer us, through His good works, which are good enough! It is through His perfect life, sinless sacrifice on the cross, and continual coming to us through His Word, Holy Communion, and Holy Baptism, that we are forgiven. And by that forgiveness we are drawn to Him. Thanks be to God for the good news that He came to us that first Christmas, comes to us now by His Word and Sacraments, and will come again on the Last Day to draw His children to Himself for all eternity.

Watch the Grammar

Jesus came to “seek and save the lost” (Luke 19:10). Notice the subject of that sentence: Jesus. He does the seeking. What an amazing truth. Jesus came to seek and save the lost. Since we are all born lost, we can correctly say that Jesus came to seek and save me, or that He came to seek and save you. WARNING: Do not make yourself the subject of the sentence, such as, “I sought Jesus so He could save me.” Salvation does not depend on the movement of our will towards God, but on Christ’s death on the cross and resurrection for us, given to us in our baptism. (“Baptism...now saves you” 1 Peter 3:21). He gives us the faith through His Word to believe in Him. The initiative is God’s alone. You can rest your eternal salvation on that.

Glancing Back at God's Provision

"Do you have a place to live?" asked our admissions counselor, soon after we sold our home. "Well...we have a place in mind that we could buy, but it's not ideal," was our reply. He told us that there was a four bedroom home available in the country, provided that Stan would agree to do his two years of fieldwork at the church next door. They sent us photos of the house, and we said yes. One month later we were in Indiana, driving to our new home. "If you don't like it you don't have to take it," said the pastor. I thought, "The 26 foot moving truck is showing up today. Where else would we go?" We walked in to the house, and.....we loved it. So much so that we are still living there after Stan finished his vicarage there in August, and is now completing his 4th year at seminary. It has been a tremendous blessing to us to live in the same home for our entire time at the seminary. It has relieved financial stress, and allowed us to put down roots. This is one way God has given us our daily bread.

Songs That Get You Through the Night

Some songs are fun, and some songs will get you through the dark times of life. Here is a soundbite discussing The Difference Between a Hymn and a Ditty.

The Call of Jesus

“When Christ calls a man, He bids him come and die.” ~Dietrich Bonhoeffer Christianity is no self-improvement plan. It is also not a plan to achieve moral superiority by self-sacrifice. It is the death of our old self, also known as our sinful nature. Romans 6:3 says, "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." Christianity is dying and rising, which is granted to us as we receive God's Law (that puts us to death) and God's Gospel (which raises us to new life). So all glory goes to God the Father through Jesus Christ and by the Holy Spirit, who works through the Word of God.

Repetition--Bane or Blessing

When I went through the teacher education program in college back in the early 90's, I was struck by how little attention was given to memorizing, also known as rote learning. Higher, or critical thinking skills were praised as the goal of learning As someone who had grown to appreciate being able to recall Bible passages by memory, I was appalled when I heard my professor speaking in a mocking way about those backwards early American settlers and their inferior education and understanding. Stepping back, I had to ask myself, is our modern education system really superior? I think the answer is obvious. We often deride those of past generations who *only had an eighth grade education*, but if you look at their textbooks and realize what they were required to know, it is not too difficult to conclude that today's students lack much of the knowledge to critically think about! This mentality that rote is inferior has spilled over into the church. Perhaps the church started it, due to faulty theology; I don't know enough about it to say what the source is. But it is unfortunately alive and well in the American church. Spontaneity is valued as proof of a valid, vibrant faith. Let's look at it from another viewpoint. When Christmas caroling at a local nursing home, I was struck by the fact that many elderly individuals, who normally do little more than slump over in their wheelchairs, sang the songs with us as best they could. Why? Because they know the songs by heart. My husband says that it is the same during chapel services, when they recite the Apostle's Creed and the Lord's Prayer. These precious truths are hidden in the hearts of these dear saints. May I suggest that we are robbing today's young people, who will be tomorrow's elderly, by not giving them the riches of the church, such as the Creed, the Lord's Prayer, and the hymns and liturgy rich with theology? The praise choruses may be fun today but they will hardly get you through the night of affliction that comes to us all in in the various sufferings we experience in this life. God wants His Word of promise forever imprinted on the hearts of His dear saints:"Your sins are forgiven," Luke 7:48. Repetition in the life of the church is a good thing, because only then can one say, "I have stored up your word in my heart, that I might not sin against you" Psalm 119:11.

A Promise Sealed by His Death

For the only difference between a promise and a testament is that the testament involves the death of the one who makes it. ~Martin Luther

Trinity Sunday

Today is Trinity Sunday, and many LCMS churches recite the Athanasian Creed. I had never even heard of it before we were Lutheran. Here is an excellent, although lengthy, explanation of the Trinity. The Athanasian Creed Whoever desires to be saved must, above all, hold the catholic faith. Whoever does not keep it whole and undefiled will without doubt perish eternally. And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance. For the Father is one person, the Son is another, and the Holy Spirit is another. But the Godhead of the Father and of the Son and of the Holy Spirit is one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit: the Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father infinite, the Son infinite, the Holy Spirit infinite; the Father eternal, the Son eternal, the Holy Spirit eternal. And yet there are not three Eternals, but one Eternal, just as there are not three Uncreated or three Infinites, but one Uncreated and one Infinite. In the same way, the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; And yet there are not three Gods, but one God. So the Father is Lord, the Son is Lord, the Holy Spirit is Lord; And yet there are not three Lords, but one Lord. Just as we are compelled by the Christian truth to acknowledge each distinct person as God and Lord, so also are we prohibited by the catholic religion to say that there are three Gods or Lords. The Father is not made nor created nor begotten by anyone. The Son is neither made nor created, but begotten of the Father alone. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten, but proceeding. Thus, there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before after another; none is greater or less than another; But the whole three persons are coeternal with each other and coequal, so that in all things, as has been stated above, the Trinity in Unity and Unity in Trinity is to be worshiped. Therefore, whoever desires to be saved must think thus about the Trinity. But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten from the substance of the Father before all ages; and He is man, born from the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of the divinity into flesh, but by the assumption of the humanity into God; one altogether, not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ, Who suffered for our salvation, descended into hell, rose again the third day from dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty, from whence He will come to judge the living and the dead. At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire. This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved. —Lutheran Service Book

Whoever Would Be Saved

I used to go around and around about whether or not I was one of the "elect". In plain words, I wondered if God had a "I love this one, but not that one" way of choosing whom He would save, and which side He would put me on. Before I got back into church in my early twenties, this question plagued me. How could I trust a God who might throw me into the fire on the last day? I now cling MIGHTILY to the Lutheran explanation of who will be saved (which I am not ashamed to say is the Biblical explanation). Here is Luther explaining it: Whoever would be saved should not trouble or torment himself with thoughts about God's secret counsel, about whether he also is elected and ordained to eternal life. Miserable Satan usually attacks with these thoughts and afflicts godly hearts. But they should hear Christ, who is the Book of Life, and hear about God's eternal election to eternal life for all of His children. Christ testifies to all people without distinction that it is God's will that all people should come to Him 'who labor and are heavy laden' with sin, in order that He may give them rest and save the [Matthew 11:28]. According to Christ's teaching they should abstain from their sins, repent, believe His promise, and entirely trust in Him. Since we cannot do this by ourselves, by our own powers, the Holy Spirit desires to work these things--repentance and faith--in us through the Word and Sacraments. In order that we may receive this, persevere in it, and remain steadfast, we should beg God for His grace, which He has promised us in Holy Baptism. No doubt He will give it to us according to His promise, as He has said, 'What father among you, if his son asks [him for bread, will give him a stone, or if he asks] for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask Him? (Luke 11:11-13)' Solid Declaration of the Formula of Concord XI 70-72 These words from the confessions of our church give me so much comfort, because they point me to Christ, and His desire to save me. Thankfully I don't have to try to guess what God is thinking about me, nor do I have to look to myself and "my faith", or "my works" to try to convince myself that I am a Christian (which is a good thing, because we all fall short in that area!). Christ says, "Come to me", gives me faith by His Word, washes me clean in my Baptism, and sustains me by His Word and Sacraments. That is how the heavenly Father has given me the Holy Spirit! Thanks be to God.

Good Friday

Upon the cross extended See, world, your Lord suspended. our Savior yields His breath. The Prince of Life from heaven Himself has freely given To shame and blows and bitter death. ~Paul Gerhardt (1607-76) ~Lutheran Service Book p. 453

A Little History of Birth Control Acceptance in America

This is a very informative, timely interview on Issues, Etc. entitled, "American Evangelicals and Birth Control." I have read a fair amount about how Christianity came to accept birth control as the norm, but there were a few things I learned in this interview, especially how Margaret Sanger put a spin on things to Planned Parenthood's advantage. If you are pro-choice, I would encourage you to listen to this to see how Planned Parenthood came to be accepted in our society; if you are a pro-life Christian, I would encourage you to listen to learn a little about how Protestant Christians moved away from the church's historic position against birth control. It is always good to know how we got to where we are today.

Dead Ritual?

If you have ever heard discussions regarding the "worship wars" (so-called contemporary versus traditional worship), inevitably you will hear the point made that the traditional liturgy is a dead ritual. Yet how many rituals do we have in society? I don't hear people complaining about the singing of the "Star-Spangled Banner" at sporting events, or graduates wearing caps and gowns and walking down the aisle while "Pomp and Circumstance" is playing. Why doesn't anyone call those customs dead rituals? The traditional liturgy is based on Scripture, and Scripture is the life-giving Word of God. So, the liturgy is not dead, but we are dead in sin (see Ephesians 2). In his book Heaven on Earth, The Gifts of Christ in the Divine Service, Dr. Arthur Just states:

"Our Historic liturgy, which we call the Divine Service, is a pattern of formal, repetitive behavior. Those who feel that our historic liturgy is an impediment to missions and evangelism will point to the formal, repetitive aspect of our liturgy and describe it as a "dead ritual." But rituals themselves are neither dead nor alive. Those who participate in them make them appear as living, vital rituals or as dead ones. Said plainly, it is not the ritual that is dead, it is we who are dead." (p. 35).

Editorial update:  This post won blog of the week on Issues, Etc.  

Define the Relationship

"DTR" is a phrase one of my younger relatives explained to me. It means "define the relationship," and my relative used it when talking about a male-female relationship: There comes a time when you have to define it (are we just friends? something more??)

Have you ever been asked the question, "Do you have a personal relationship with Jesus Christ?" I'm sure a lot of people have. Well, it is a loaded question, partially because a lot of people feel like it is nobody's business but their own what they think about Jesus. That issue aside, my problem with the question is this-what does the person asking the question mean when he says "relationship with Jesus?" Initially, I think the question refers to the fact that all people, because of sin, need to be reconciled to God, through the death of the sinless Son of God, Jesus. However, many people get the relationship off on the wrong foot by thinking that it is dependent on their decision. Jesus initiates and does everything, because He lived the perfect life, paid the price for the sins of the world, and offers His Word of forgiveness. We are dead in our sins, and a corpse can not initiate any kind of relationship. (Ephesians 2:1-10)

Another problem that can arise is that once a person receives the forgiveness of sins, he can think that the maintenance of the relationship depends on his obedience and growing in faith. Not so. The relationship is still dependent on Christ's forgiveness, and maintained by Christ's forgiveness. The Bible speaks of Jesus as the Christian's teacher, brother, and friend. We do not have to have a subjective, emotional encounter with Jesus to validate our Christianity. Many new Christian songs have lyrics that eerily remind me of romance, which points to the prevalence of this way of "defining the relationship." No. We do not measure our relationship with Jesus by comparing it to our concept of a satisfying relationship. We measure it by His forgiveness, given to us in His Word, given through the mouth of our pastor, given to us in our baptism, and given to us in communion. And yes, I meant to repeat the word "given." For with Jesus, what He has "given" is what "defines the relationship."

Who am I?

This weekend I watched Iron Man 2 with John. I have to say that Iron Man is not my favorite superhero. Although the movie had an interesting plot, Iron Man himself is too cocky for my taste. His highest good is his own pleasure, not the good of others. I got to thinking about it, and decided that he is the perfect superhero for our time. Thinking highly of ourselves is currently promoted as a virtue, with the happiness of self as the ultimate goal. Yet the opposite of a narcissism is not "beating yourself up." That is still focusing on the self. Contrast this with humility, which is an honest self-assessment (which frees the person from self-obsession). So, who am I? I am a poor, miserable sinner, as well as a saint-forgiven by the shed blood of Jesus Christ, and dearly loved by God. That is a self-assessment I can live with.

I Just Don't Understand

For you, O Lord, are my hope, my trust, O LORD, from my youth.

Upon you I have leaned from before my birth; you are he who took me from my mother's womb. My praise is continually of you. Psalm 71:5-6

What beautiful verses from God's Word. When I read them, I immediately thought of the notion that some people have that "we can't know when an embryo or fetus is really a human being, so we can not call abortion the taking of a human life." I can not wrap my mind around that notion. If a person believes that the Bible is really God's Word, and not just pious platitudes, how can he believe that abortion does not take a human life? If the author of this psalm (David), could say by the inspiration of the Holy Spirit, that before he was born he leaned on God, how could he not have been fully human before birth? Some might respond, "Well, that was later in the pregnancy, when he looked like a baby so we know he was human then." My response would be, "But who are you, O man, to answer back to God?" (Romans 9:20). Shouldn't you be more careful of tampering with human life if you don't know when it begins? I believe that at the moment of conception, God has created a human life and we are not to tamper with it. But for those who don't have that aspect settled, I can not understand why they believe they get to decide at what point this new creation counts as human. I say this respectfully, not just "trying to be right" or trying to bring on "fire and brimstone." I speak as one in anguish that 1/3 of my generation has been snuffed out by abortion. The supposed "freedom" of abortion has done nothing but increase the number of abortions. That makes it way easier for a man to "have his cake and eat it to"-meaning, he gets to have sexual relations with a woman without having to take responsibility for the outcome. Overall, people have rejected the procreative aspect of marriage, and have separated sex from its natural outcome-children. What do we have now that we didn't have prior to the 1973 Roe Vs. Wade decision? More broken families, more children born to single mothers, and less children born overall (children who could be baptized into Christ, who could be filling churches, schools, and playgrounds, and could be contributing members of society-doing things such as paying into Social Security). I don't understand why no one talks about the negative affects that abortion has had on our society. I just don't understand.

The Love of God

"There is no pit so deep that God's love is not deeper still." Corrie ten Boom. Or, put another way by a dear pastor: "It is in suffering that God moves closer to us." He does carry our burdens in this life of afflictions, and went to the cross with all of them. He comes to us now in His Word and Sacraments, to comfort, strengthen, and forgive us. Thanks be to God.