Monday, December 12, 2011
Christmas Catch Phrases and the True Meaning of Christmas
"Jesus is the reason for the season" is an oft-repeated phrase during the Christmas season. What does this mean? Sometimes the best way to explain what something means is to start by saying what it does NOT mean. To "Keep Christ in Christmas" does not mean that Christians should expect non-Christians to celebrate Christmas in a way that puts Jesus at the center. Why should they? Similarly, Jesus as the meaning of Christmas does NOT mean that I must show the world how much I love Jesus by demonstrating my holy life and my Christian themed family traditions, thereby giving people an irresistible reason to be a "fully devoted follower of Jesus". In other words, the Christmas season should NOT degenerate into a "me for Jesus" campaign. Jesus does not need my vote on facebook, and he does not save people because I love Him.
The main point of Advent, Christmas, and Christianity is NOT that "I am for Jesus,", but that "Jesus is for me." In His perfect life of obedience, His death on the cross, and His resurrection, He paid for the sins of the whole world and gives eternal life to those who receive Him. At Advent we remember that He came to earth and was born of the virgin Mary; we remember that He will come again to take those who believe in Him home with Him. What better way to receive him this Advent and Christmas than by being in His House, hearing His Word and receiving His Sacrament. For to receive Him is to receive the forgiveness of sins, which is why He came that first Christmas.
Then we can say with Simeon, who saw the baby Jesus,
Lord, now lettest Thou Thy servant depart in peace according to Thy word,
for mine eyes have seen Thy salvation,
which Thou hast prepared before the face of all people.
a light to lighten the Gentiles,
and the glory of Thy people Israel.
Glory be to the Father and to the Son and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen
Nunc Dimittis (Song of Simeon), from Luke 2:29-32 (Lutheran Service Book)
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Monday, November 28, 2011
Savior of the Nations, Come
Verse one of my favorite Advent hymns, originally attributed to Ambrose of Milan in the 4th century:
Savior of the nations, come, Virgin's Son, make here Your home! Marvel now, O heav'n and earth, That the Lord chose such a birth.
Lutheran Service Book, 332
Another Fun Dance...
Last weekend we kicked up our heels at a dance our friends' church. Elise and I went "1940's"; John and Bethany are in their Regency outfits.
Thursday, November 24, 2011
Thanksgiving
I believe in God, the Father Almighty, maker of heaven of earth.
What does this mean?
I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them.
He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life.
He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him.
From Luther's Small Catechism, The First Article of the Creed.
Sunday, November 20, 2011
Tuesday, November 8, 2011
Great Read!
"The Not-So-Great Commission" by Todd Wilken and "Lutheranism, Just In Time" by Kelly Klages are the articles in the Issues, Etc. Journal. Click here to read it.
Sunday, November 6, 2011
What's the difference?
What's the difference between Calvinism and Lutheranism? They both flow from the Reformation, but the starting points are different. Calvinism begins with the glory and sovereignty of God, while Lutheranism begins with the cross of Jesus Christ and justification. Here is a link to a Reformation week show on Issues, Etc. comparing the "TULIP" of Calvinism to confessional Lutheranism: Confessional Lutheranism and Calvinism with Dr. Ken Schurb
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